Taiwan (Traditional Chinese: 臺灣 or 台灣; Simplified Chinese: 台湾; Hanyu Pinyin: Táiwān; Tongyong Pinyin: Táiwan; Wade-Giles: T'ai2-wan1; Taiwanese: Tâi-oân) is an island in East Asia. "Taiwan" is also commonly used to refer to the territories administered by the Republic of China (ROC), which governs the island of Taiwan, Lanyu (Orchid Island) and Green Island in the Pacific off the Taiwan coast, the Pescadores in the Taiwan Strait, and Kinmen and the Matsu Islands off the coast of mainland Fujian. The island groups of Taiwan and Penghu (except the municipalities of Taipei and Kaohsiung) are officially administered as Taiwan Province of the Republic of China. 
The main island of Taiwan, also known as Formosa (from the Portuguese Ilha Formosa, meaning "beautiful island"), is located in East Asia off the coast of mainland China, southwest of the main islands of Japan but directly west of the end of Japan's Ryukyu Islands, and north-northwest of the Philippines. It is bound to the east by the Pacific Ocean, to the south by the South China Sea and the Luzon Strait, to the west by the Taiwan Strait and to the north by the East China Sea. The island is 394 kilometers (245 miles) long and 144 kilometers (89 miles) wide and consists of steep mountains covered by tropical and subtropical vegetation.
History
Prehistory
Evidence of human settlement in Taiwan dates back thirty thousand years, although the first inhabitants of Taiwan may have been genetically distinct from any groups currently on the island. About four thousand years ago, ancestors of current Taiwanese aborigines settled in Taiwan. These aborigines are genetically related to Malay and Polynesians, and linguists classify their language as Austronesian.[1] Polynesians are suspected to have ancestry traceable back to Taiwan.
Early settlement
Han Chinese began settling in the Pescadores in the 1200s, but Taiwan's hostile tribes and its lack of the trade resources valued in that era rendered it unattractive to all but "occasional adventurers or fishermen engaging in barter" until the sixteenth century.[2]
Records from ancient China indicate that Han Chinese might have known of the existence of the main island of Taiwan since the Three Kingdoms period (third century, 230 A.D.), having assigned offshore islands in the vicinity names like Greater Liuqiu and Lesser Liuqiu (etymologically, but perhaps not semantically, identical to Ryūkyū in Japanese), though none of these names have been definitively matched to the main island of Taiwan. It has been claimed but not verified that the Ming Dynasty admiral Cheng Ho (Zheng He) visited Taiwan between 1403 and 1424.
European settlement
In 1544, a Portuguese ship sighted the main island of Taiwan and dubbed it "Ilha Formosa", which means "Beautiful Island." The Portuguese made no attempt to colonize Taiwan.
In 1624, the Dutch established a commercial base on Taiwan and began to import workers from Fujian and Penghu as laborers, many of whom settled. The Dutch made Taiwan a colony with its colonial capital at Tayoan City (present day Anping, Tainan). The Dutch military presence was concentrated at a stronghold called Castle Zeelandia.[3] The Dutch colonists also started to hunt the native Formosan Sika deer (Cervus nippon taioanus) that inhabited Taiwan, contributing to the eventual extinction of the subspecies on the island.[4] The name Taiwan derives from Tayoan, meaning "I" in one of the Formosan languages.
Koxinga and Imperial Chinese rule
Naval and troop forces of Southern Fujian defeated the Dutch in 1662, subsequently expelling the Dutch government and military from the island. They were led by Koxinga (Traditional Chinese: 鄭成功; Simplified Chinese: 郑成功; Pinyin: Zhèng Chénggōng). Following the fall of the Ming Dynasty, Koxinga retreated to Taiwan as a self-styled Ming loyalist and established the Kingdom of Tungning (1662–83). Koxinga established his capital at Tainan and he and his heirs, Zheng Jing (Traditional Chinese: 鄭經; Simplified Chinese: 郑经; Pinyin: Zhèng Jīng), who ruled from 1662–82, and Zheng Keshuang (Traditional Chinese: 鄭克塽; Simplified Chinese: 郑克塽; Pinyin: Zhèng Kèshuàng), who served less than a year, continued to launch raids on the south-east coast of mainland China well into the Qing Dynasty, attempting to recover the mainland.
In 1683, following the defeat of Koxinga's grandson by an armada led by Admiral Shi Lang of Southern Fujian, the Qing Dynasty formally annexed Taiwan, placing it under the jurisdiction of Fujian province. The Qing Dynasty government tried to reduce piracy and vagrancy in the area, issuing a series of edicts to manage immigration and respect aboriginal land rights. Immigrants mostly from Southern Fujian continued to enter Taiwan. The border between taxpaying lands and "savage" lands shifted eastward, with some aborigines 'Sinicizing' while others retreated into the mountains. During this time, there were a number of conflicts between Chinese from different regions of Southern Fujian, and between Southern Fujian Chinese and aborigines.
In 1887, the Qing government upgraded Taiwan's status from prefecture of Fujian to full province, the twentieth in the country, with its capital at Taipei. This was accompanied by a modernization drive that included building Taiwan's first railroad and starting a postal service.[5]
Japanese rule
Imperial Japan had sought to control Taiwan since 1592, when Toyotomi Hideyoshi began extending Japanese influence overseas. In 1609, the Tokugawa Shogunate sent Haruno Arima on an exploratory mission. In 1616, Murayama Toan led an unsuccessful invasion of the island.
In 1871, an Okinawan vessel shipwrecked on the southern tip of Taiwan and the crew of fifty-four were beheaded by the Paiwan aborigines. When Japan sought compensation from Qing China, the court rejected the demand on the grounds that the "wild"/"unsubjugated" aboriginals （Traditional Chinese: 台灣生番; Simplified Chinese: 台湾生番; Pinyin: Táiwān shēngfān) were outside its jurisdiction. This open renunciation of sovereignty led to a Japanese invasion of Taiwan. In 1874, an expeditionary force of three thousand troops was sent to the island. There were about thirty Taiwanese and 543 Japanese casualties (twelve in battle and 531 by endemic diseases).
Qing China was defeated in the First Sino-Japanese War (1894–95), and ceded Taiwan and the Pescadores to Japan in perpetuity in the Treaty of Shimonoseki. Inhabitants wishing to remain Chinese subjects were given a two-year grace period to sell their property and remove to mainland China. Very few Taiwanese saw this as plausible.[6]
On May 25, 1895, a group of pro-Qing high officials proclaimed the Republic of Formosa to resist impending Japanese rule. Japanese forces entered the capital at Tainan and quelled this resistance on October 21, 1895.
The Japanese were instrumental in the industrialization of the island; they extended the railroads and other transportation networks, built an extensive sanitation system and revised the public school system. During this period, both rice and sugarcane production greatly increased. At one point, Taiwan was the seventh greatest sugar producer in the world. Still, the ethnic Chinese and Taiwanese aborigines were classified as second- and third-class citizens. Large-scale violence continued in the first decade of rule. Around 1935, the Japanese began an island-wide assimilation project to bind the island more firmly to the Japanese Empire. The plan worked very well, to the point that tens of thousands of Taiwanese joined the Japanese army ranks, and fought loyally for them[7]. By 1945, just before Japan lost World War II, desperate plans were put in place to incorporate popular representation of Taiwan into the Japanese Diet to make Taiwan an integral part of Japan proper.[citation needed]
Japan's rule of Taiwan ended when it lost World War II and signed the Instrument of Surrender of Japan on August 15, 1945. But the Japanese occupation had long lasting effects on Taiwan. Up to this very day, a small number of older Taiwanese are still loyal toward Japan, and they share their beliefs with the next generation.
Republic of China
On October 25, 1945, Republic of China troops representing the Allied Command accepted the formal surrender of Japanese military forces in Taihoku. The ROC administration, led by Chiang Kai-shek, announced that date as "Taiwan Restoration Day" (Traditional Chinese: 臺灣光復節; Simplified Chinese: 台湾光复节; Hanyu Pinyin: Táiwān Guāngfùjié; Tongyong Pinyin: Táiwan Guangfùjié). At first, they were greeted as liberators by the people of Taiwan. However, the ROC military administration on Taiwan under Chen Yi was generally unstable and corrupt; it seized property and set up government monopolies of many industries. These problems, compounded with hyperinflation, unrest due to the Chinese Civil War, and distrust due to political, cultural and linguistic differences between the Taiwanese and the Mainland Chinese, quickly led to the loss of popular support for the new administration.[8] This culminated in a series of severe clashes between the ROC administration and Taiwanese, in turn leading to the bloody 228 incident and the reign of White Terror.[9]
In 1949, on losing the Chinese Civil War to the Communist Party of China (CPC), the Kuomintang (KMT) , led by Chiang Kai-shek, retreated from Mainland China and moved the ROC government to Taipei, Taiwan's largest city, while continuing to claim sovereignty over all of China and Greater Mongolia. On the mainland, the victorious Communists established the People's Republic of China, claiming to be the sole representative of China including Taiwan and portraying the ROC government on Taiwan as an illegitimate entity.[10] Some 1.3 million refugees from Mainland China, consisting mainly of soldiers, KMT party members, and most importantly the intellectual and business elites from the mainland, arrived in Taiwan around that time. In addition, as part of its retreat to Taiwan, the KMT brought with them literally the entire gold reserve and foreign currency reserve of mainland China. This unprecedented influx of human and monetary capital laid the foundation for Taiwan's later dramatic economic development. From this period through the 1980s, Taiwan was governed by a party-state dictatorship, with the KMT as the ruling party. Military rule continued and little to no distinction was made between the government and the party, with public property, government property, and party property being interchangeable. Government workers and party members were indistinguishable, with government workers, such as teachers, required to become KMT members, and party workers paid salaries and promised retirement benefits along the lines of government employees. In addition all other parties were outlawed, and political opponents were persecuted, incarcerated, and executed.
Taiwan remained under martial law and one-party rule, under the name of the "Temporary Provisions Effective During the Period of Communist Rebellion" (Traditional Chinese: 動員戡亂時期臨時條款; Simplified Chinese: 动员戡乱时期临时条款; Hanyu Pinyin: dòngyuán kānluàn shíqí línshí tiáokuǎn; Tongyong Pinyin: dòngyuán kanluàn shíhcí línshíh tiáokuǎn), from 1948 to 1987, when Presidents Chiang Ching-kuo and Lee Teng-hui gradually liberalized and democratized the system. With the advent of democratization, the issue of the political status of Taiwan has resurfaced as a controversial issue (previously, discussion of anything other than unification under the ROC was taboo).
During the 1960s and 1970s, the ROC began to develop into a prosperous, industrialized developed country with a strong and dynamic economy, becoming one of the Four Asian Tigers while maintaining the authoritarian, single-party government. Because of the Cold War, most Western nations and the United Nations regarded the ROC as the sole legitimate government of China (while being merely the de-facto government of Taiwan) until the 1970s, when most nations began switching recognition to the PRC.[11]
Chiang Kai-shek's eventual successor, his son Chiang Ching-kuo, began to liberalize Taiwan's political system. In 1984, the younger Chiang selected Lee Teng-hui, a native Taiwanese technocrat, to be his vice president. In 1986, the Democratic Progressive Party (DPP) was formed illegally and inaugurated as the first opposition party in Taiwan to counter the KMT. A year later Chiang Ching-kuo lifted martial law.
After the 1988 death of Chiang Ching-Kuo, his successor as President Lee Teng-hui continued to hand more government authority over to the native Taiwanese and democratize the government. Under Lee, Taiwan underwent a process of localization in which local culture and history was promoted over a pan-China viewpoint. Lee's reforms included printing banknotes from the Central Bank rather than the Provincial Bank of Taiwan, and disbanding the Taiwan Provincial Government. Under Lee, the original members of the Legislative Yuan and National Assembly, elected in 1947 to represent mainland constituencies and having taken the seats without re-election for more than four decades, were forced to resign in 1991. Restrictions on the use of Taiwanese in the broadcast media and in schools were lifted as well.
In the 1990s, the Republic of China transformed into a true democratic state, as President Lee Teng-hui was elected by the first popular vote held in Taiwan during the 1996 Presidential elections. In 2000, Chen Shui-bian of the DPP, was elected as the first non-KMT President and was re-elected to serve his second and last term since 2004. Polarized politics has emerged in Taiwan with the formation of the Pan-Blue Coalition of parties led by the KMT, favoring eventual Chinese reunification, and the Pan-Green Coalition of parties led by the DPP, favoring an eventual and official declaration of Taiwan independence.
Geography
The island of Taiwan lies some 120 kilometers off the southeastern coast of mainland China, across the Taiwan Strait, and has an area of 35,801 square kilometers (13,823 square miles). The East China Sea lies to the north, the Philippine Sea to the east, the Luzon Strait directly to the south and the South China Sea to the southwest. The island is characterized by the contrast between the eastern two-thirds, consisting mostly of rugged mountains running in five ranges from the northern to the southern tip of the island, and the flat to gently rolling plains in the west that are also home to most of Taiwan's population. Taiwan's highest point is the Yu Shan at 3,952 meters, and there are five other peaks over 3,500 meters. This makes it the world's seventh-highest island. Taroko National Park,located on the mountainous eastern side of the island, has good examples of mountainous terrain, gorges and erosion caused by a swiftly flowing river.
The shape of the main island of Taiwan is similar to a sweet potato seen in a south-to-north direction, and therefore, Taiwanese people, especially the Min-nan division, often call themselves "children of the Sweet Potato."[12] There are also other interpretations of the island shape, one of which is a whale in the ocean (the Pacific Ocean) if viewed in a west-to-east direction, which is a common orientation in ancient maps, plotted either by Western explorers or the Ching Dynasty.
Taiwan's climate is marine tropical.[13] The Northern part of the island has a rainy season that lasts from January to late March during the southwest monsoon, and also experiences meiyu in May.[14] The entire island succumbs to hot humid weather from June until September, while October to December are arguably the most pleasant times of year. The middle and southern parts of the island do not have an extended monsoon season during the winter months, but can experience several weeks of rain, especially during and after Lunar New Year. Natural hazards such as typhoons and earthquakes[15] are common in the region.
Taiwan is a center of bird endemism; see Endemic birds of Taiwan for further information.
Environment and pollution
With its high population density and many factories, some areas in Taiwan suffer from heavy pollution. Most notable are the southern suburbs of Taipei and the western stretch from Tainan to Lin Yuan, south of Kaohsiung. In the past, Taipei suffered from extensive vehicle and factory air pollution, but with mandatory use of unleaded gasoline and the establishment of the Environmental Protection Agency, the air quality of Taiwan has improved dramatically.[16] The motor scooters which are ubiquitous in Taiwan, especially older or cheaper two-stroke versions, also contribute disproportionately to air pollution in Taiwan.
Land and soil pollution has decreased as Taiwanese industry moves out of heavy industry; however, several toxic sites continue to pose challenges. Solid waste disposal has become less of a problem as a nation-wide recycling movement has taken hold, especially with support from Buddhist charity organizations.
Water pollution remains a problematic issue. Nearly 90% of sewage waste in Taiwan is dumped into waterways untreated. Several rivers are so heavily polluted that it would take billions of dollars to clean them.
Natural resources
Because of the intensive exploitation throughout Taiwan's pre-modern and modern history, the island's mineral resources (eg. coal, gold, marble), as well as wild animal reserves (eg. deer), have been virtually exhausted. Moreover, much of its forestry resources was harvested during Japanese rule for the construction of shrines (using particularly firs) and has only recovered slightly since then. The remaining forests nowadays do not contribute to significant timber production mainly because of concerns about production costs and regulations of environmental protection.
Camphor oil extraction and cane sugar production played an important role in Taiwan's exportation from the late nineteenth century through the first half of the twentieth century. The importance of the above industries subsequently declined not because of the exhaustion of related natural resources but mainly of the decline of international market demands.
Nowadays, few natural resources with significant economic value are retained in Taiwan, which are essentially agriculture-associated. Domestic agriculture (rice being the dominant kind of crop) and fishery retain importance to a certain degree, but they have been greatly challenged by foreign imports since Taiwan's accession to the World Trade Organization in 2001. Consequently, upon the decline of subsistent importance, Taiwan's agriculture now relies heavily on the marketing and exportation of certain kinds of specialty, such as banana, guava, lychee, wax apple, and high-mountain tea.
Energy resources
- See also: Energy policy of Taiwan
Taiwan has significant coal deposits and some insignificant oil and gas deposits. Electrical power generation is nearly 50% oil-based, less than 10% natural gas, less than 10% nuclear power, and about 35% hydroelectric power, with the remainder from renewable energy sources. Nearly all oil and gas for transportation and power needs must be imported, making Taiwan particularly sensitive to fluctuations in energy prices. Because of this, Taiwan's Executive Yuan is pushing for 10% of energy generation to come from renewable energy by 2010, double from the current figure of approximately 5%. In fact, several wind-farms built by American and German companies have come online or will in the near future. Taiwan is rich in wind-energy resources, both on-shore and off-shore, though limited land area favors offshore wind resources. Solar energy is also a potential resource to some extent. By promoting renewable energy, Taiwan's government hopes to also aid the nascent renewable energy manufacturing industry, and develop it into an export market.
Society
Ethnic groups
The Republic of China's population was estimated in 2005 at 22.9 million, most of whom are on Taiwan. About 98% of the population is of Han Chinese ethnicity. Of these, 86% are descendants of early Han immigrants known as "native Taiwanese" (Chinese: 本省人; Pinyin: Běnshěng rén; literally "home-province person"). This group contains two subgroups: the Southern Fujianese or "Hokkien" or "Min-nan" (70% of the total population), who migrated from the coastal Southern Fujian (Min-nan) region in the southeast of Mainland China; and the Hakka (15% of the total population), who originally migrated south to Guangdong, its surrounding areas and Taiwan, intermarrying extensively with Taiwanese aborigines. The remaining 12% of Han Chinese are known as Mainlanders (Chinese: 外省人; Pinyin: Wàishěng rén; literally "external-province person") and are composed of and descend from immigrants who arrived after the Second World War. This group also includes those who fled mainland China in 1949 following the Nationalist defeat in the Chinese Civil War. For political reasons, more and more young people started to call the Mainlanders Sin Jhùmín (Traditional Chinese: 新住民), or "new resident". A survey in November 2006 conducted by the Taiwanese National Chengchi University, the Japanese University of the Ryukyus and the Chinese University of Hong Kong showed that more than 60% of Taiwan's population consider themselves Taiwanese, compared to only 18% in 1992.[citation needed]
Dalu ren (Traditional Chinese: 大陸人; Simplified Chinese: 大陆人; Pinyin: dàlù rén) refers to residents of mainland China. This group excludes almost all Taiwanese, including the Mainlanders, except recent immigrants from mainland China, such as those brides made ROC citizens through marriage. It also excludes foreign brides from Vietnam, Indonesia, Thailand and the Philippines or foreign grooms of which a greater number come from Western countries. One in seven marriages now involves a partner from another country. As Taiwan's birthrate is among the lowest in the world,[17] this contingent is playing an increasingly important role in changing Taiwan's demographic makeup. Transnational marriages now account for one out of six births.
The other 2% of Taiwan's population, numbering about 458,000, are listed as the Taiwanese aborigines (Traditional Chinese: 原住民; Hanyu Pinyin: yuánzhùmín; Tongyong Pinyin: yuánjhùmín), divided into 13 major groups: Ami, Atayal, Paiwan, Bunun, Puyuma, Rukai, Tsou, Saisiyat, Tao (Yami), Thao, Kavalan, Taroko and Sakizaya .[18]
Languages
About 80% of the people in Taiwan belong to the Hoklo (Chinese: 福佬; Pinyin: fúlǎo; Pe̍h-ōe-jī: Hok-ló) ethnic group and speak both Standard Mandarin (officially recognized by the ROC as the National Dialect) and Taiwanese (a variant of the Min Nan dialect spoken in Fujian province). Mandarin is the primary language of instruction in schools; however, most spoken media is split between Mandarin and Taiwanese. The Hakka (Chinese: 客家; Pinyin: Kèjiā), about 15% of the population, have a distinct Hakka dialect. Aboriginal minority groups still speak their native languages, although most also speak Mandarin. English is a common second language, with many large private schools providing English instruction. English is also featured on several of Taiwan's education exams.
Although Mandarin is still the language of instruction in schools and dominates television and radio, non-Mandarin dialects have undergone a revival in public life in Taiwan. A large fraction of the populace speak the Taiwanese dialect, a variant of Min Nan spoken in Fujian, China, and a majority understand it. Many also speak Hakka. People educated during the Japanese period of 1900 to 1945 used Japanese as the medium of instruction. Some in the older generations only speak the Japanese they learned at school and the Taiwanese they spoke at home and are unable to communicate with many in the modern generations who only speak Mandarin.
Most aboriginal groups in Taiwan have their own languages which, unlike Taiwanese or Hakka, do not belong to the Chinese language family, but rather to the Austronesian language family.
Religion
Over 93% of Taiwanese are adherents of a combination of Buddhism, Confucianism, and Taoism; 4.5% are adherents of Christianity, which includes Protestants, Catholics, Mormons, and other non-denominational Christian groups; and 2.5% are adherents of other religions, such as Islam. Taiwanese aborigines comprise a notable subgroup among professing Christians: "...over 64 percent identify as Christian... Church buildings are the most obvious markers of Aboriginal villages, distinguishing them from Taiwanese or Hakka villages."[19]
Confucianism is a philosophy that deals with secular moral ethics, and serves as the foundation of both Chinese and Taiwanese culture. The majority of Taiwanese and Chinese usually combine the secular moral teachings of Confucianism with whatever religions they are affiliated with.
One especially important goddess for Taiwanese people is Matsu, who symbolizes the seafaring spirit of Taiwan's ancestors from Fujian and Guangdong.
Culture
The cultures of Taiwan are a hybrid blend of Confucianist Han Chinese cultures, Japanese, European, American, global, local and indigenous influences which are both interlocked and divided between perceptions of tradition and modernity (Harrell/Huang 1994:1-5).
After the retreat to Taiwan, the Nationalists promoted an official interpretation of traditional Chinese culture over the local Taiwanese cultures. The government launched a program promoting Chinese calligraphy, traditional Chinese painting, folk art, and Chinese opera.
Since the Taiwan localization movement of the 1990s, Taiwan's cultural identity has been allowed greater expression. Identity politics, along with the over one hundred years of political separation from mainland China has led to distinct traditions in many areas, including cuisine, opera, and music.
The status of Taiwanese culture is debated. It is disputed whether Taiwanese culture is part of Chinese culture or a distinct culture. Speaking Hoklo as a symbol of the localization movement has become an emblem of Taiwanese identity.
One of Taiwan's greatest attractions is the National Palace Museum, which houses more than 650,000 pieces of Chinese bronze, jade, calligraphy, painting and porcelain. The KMT moved this collection from the Forbidden City in Beijing in 1949 when it fled to Taiwan. The collection, estimated to be one-tenth of China's cultural treasures, is so extensive that only 1% is on display at any time.
Popular sports in Taiwan include basketball and baseball. Cheerleading performances and billiards are quite fashionable. Badminton is also common.
Karaoke, drawn from contemporary Japanese culture, is extremely popular in Taiwan, where it is known as KTV.
Taiwan has a high density of 24-hour convenience stores, which in addition to the usual services, provide services on behalf of financial institutions or government agencies such as collection of parking fees, utility bills, traffic violation fines, and credit card payments.[20]
Taiwanese culture has also influenced other cultures. Bubble tea and milk tea are available in Australia, Europe and North America. Ang Lee has directed critically acclaimed films such as Crouching Tiger Hidden Dragon, Eat Drink Man Woman, Sense and Sensibility and Brokeback Mountain.
- See also: Cinema of Taiwan, Literature of Taiwan, and Taiwanese photography
See also
Further reading
- Bush, R. & O'Hanlon, M. (2007). A War Like No Other: The Truth About China's Challenge to America. Wiley. ISBN 0471986771
- Bush, R. (2006). Untying the Knot: Making Peace in the Taiwan Strait. Brookings Institution Press. ISBN 0815712901
- Carpenter, T. (2006). America's Coming War with China: A Collision Course over Taiwan. Palgrave Macmillan. ISBN 1403968411
- Cole, B. (2006). Taiwan's Security: History and Prospects. Routledge. ISBN 0415365813
- Copper, J. (2006). Playing with Fire: The Looming War with China over Taiwan. Praeger Security International General Interest. ISBN 0275988880
- Federation of American Scientists et al. (2006). Chinese Nuclear Forces and U.S. Nuclear War Planning
- Gill, B. (2007). Rising Star: China's New Security Diplomacy. Brookings Institution Press. ISBN 0815731469
- Shirk, S. (2007). China: Fragile Superpower: How China's Internal Politics Could Derail Its Peaceful Rise. Oxford University Press. ISBN 0195306090
- Tsang, S. (2006). If China Attacks Taiwan: Military Strategy, Politics and Economics. Routledge. ISBN 0415407850
- Tucker, N.B. (2005). Dangerous Strait: the U.S.-Taiwan-China Crisis. Columbia University Press. ISBN 0231135645
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